It did not occur by happenstance but there is a divine purpose in this meeting. Jesus’ encounter with the Samaritan woman was beautiful and powerful. The woman’s need to draw water in a tropical land later suggests a deeper thirst and yearning for fulfillment. The story in the Gospel of John of the encounter Jesus has with a Samaritan woman (hereafter, ‘the Samaritan’) at Jacob’s well (4:7-29) has attracted considerable scholarly attention. It is important to understand the … To read these five verses takes about 30 seconds. Women usually moved in groups. A 1. Jacob's well was the setting in John 4 for Jesus' meeting with the Samaritan woman. C 1. … John 4:1-26. But first let’s take a look at history between Samaria and Judea at the time of Christ. For centuries Jews and Samaritans had rejected each other. But after the Lord Jesus spoke some words to her, she perceived that He … You can see that Nicodemus and the Samaritan woman are coordinated. She is alone – why? 9 The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" Let’s Explore One Conversation Jesus Had. We read that the Samaritan woman has a life-changing and important conversation with Jesus, a Jew at the well. A man meets a woman in a seemingly chance encounter. She comes alone, not expecting anyone to be there. Key text: “Jesus answered her, ‘If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water” (John 4:10). He revealed His identity to this immoral Samaritan woman, not to the religious leaders or even to His own disciples. What Others Are Saying:. This was an extraordinary woman. Galilee [sign 2] [For the detailed outline go here.] My reconstruction will be some­thing like this: He comes to the well first. She questions him boldly and becomes convinced he is the Messiah. Jesus may already realize the effect of his encounter with the Samaritan woman. Samaria. Jesus Talks With a Samaritan Woman 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. “The woman said to him, ‘Sir, you have nothing to draw water with, and the well is deep. In sarcastically responding to Jesus’ audacity to engage her in conversation, the Samaritan woman completely missed the point of what Jesus was saying. The story of Jesus and the woman at the well is very familiar. During his encounter with the woman at the well, Jesus broke three Jewish customs. Jesus said to her, “Go, call your husband, and come here.” The woman … But instead, He initiated the conversation by asking her to give Him a drink. In this story, Jesus ignores the rules of His society and instead talks with a woman that others have rejected. But how long was the actual time in this exchange? Jesus is sitting at the well, fatigued and thirsty from his journey from Judea. The Samaritan woman’s spirit is enlightened, accelerated, and illuminated by Jesus. 7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." In his encounter with the Samaritan woman at the well, Yeshua showed a thorough familiarity with Samaritan religious history and the nature of the disputes between them and the Jewish people. The story of Jesus and the woman at the well of Samaria helps us deal with many modern issues. I think it is important to realize that this meeting between the Samaritan woman and Jesus was not a coincidence. And so, at high noon, we find Jesus in Samaria. That helps us greatly in our own bigoted, prejudicial society. Why did Jesus reveal himself to this woman and not to Nicodemus? Many from Sychar are putting faith in him on account of her testimony, for she is telling the people: “He told me all the things I did.” Therefore, when they come from Sychar to the well, they ask Jesus to stay and talk to them some more. The situation is awkward because she has chosen the time of day when there is the least chance for running into other people. Let us call that nar­rative time. 2 The woman returns to her town Judean countryside. Reveals the gross parts of us. When we encounter the Saviour, we should be prompted to do the same. 3 So he left Judea and went back once more to Galilee. We take our name from the Bible story in John 4, where Jesus encounters the Samaritan Woman at the Well. The Samaritan woman at the well is a figure from the Gospel of John, in John 4:4–26.In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (Φωτεινή also Photini, Photina, meaning "the luminous one" from φῶς, "light"). D. Jesus baptizes more than John – 3:22-4:3. To make the allusion even more explicit, John 4:6 says the encounter occurs at midday, just as did Jacob’s first encounter with Rachel . Jesus is tired, too. Where do you get that living water… Let’s explore the conversation Jesus had with the Samaritan woman at the well in John chapter 4. Jesus Engages a Samaritan Woman delivers on the promise and relevance contextual studies extend to every follower of Jesus Christ.Doug’s engaging exposition takes the reader from the “small screen” of our own familiarity to “an IMAX 3 … In examining this encounter of Jesus and the Samaritan woman, we see several things: First we see that there was never a person in whom Jesus was not interested. 8 (His disciples had gone to the city to buy food.) Consider this important truth as we reflect upon the encounter of Jesus and the Samaritan woman. Jesus told the woman she was not speaking to some mere, obscure Jewish Rabbi. For an overview of some of the interpretive issues raised by it there is a video of a conversation about it between H. W. Attridge and D.… The story is long and multi-faceted, but … In John 4:4–42 we read about Jesus’ conversation with a lone Samaritan woman who had come to get water from a well (known as Jacob’s well) located about a half mile from the city of Sychar in Samaria. There is in the exchange between Jesus and the Samaritan woman, an acknowledgment of the peculiarity of their differences and a reciprocal respect for the distinctiveness of their positions. She eyes the stranger warily while Jesus does not pretend that she has not come ther… JESUS AND THE SAMARITAN WOMAN (JN 4:1–42) IN AFRICA TERESA OKURE, S.H.C.J. This was remarkable in a day when the rabbis taught that to teach a woman spiritual truth was like teaching a dog; that it was better to burn the Scriptures than to teach a woman. Given the cultural hostilities, Jesus easily could have sat quietly while the Samaritan woman came, drew her water from the well, and left. He told her that if she had understood with whom she was speaking she would have asked Him for living water. She believed in Him, and then returned to her town to … The Samaritan woman’s story has 3 parts: 1 The woman meets Jesus at a well Jesus and his disciples stop at a roadside well. At first, when the Lord Jesus asked the Samaritan woman for some water, she guarded against Him because He was a Jew, since the Jews had no dealings with the Samaritans. Here Jesus crosses the barrier of race prejudice and interacts with a race hated and rejected by the Jews. Second, she was a Samaritan woman, and the Jews traditionally despised Samaritans. First, he spoke to her despite the fact that she was a woman. She now realizes what it means to take freely of the water of life, which is the spiritual refreshment that comes into her soul after her encounter and confession with Jesus. In a few brief moments her life is changed forever. B 1. Many in Sychar believe – 4:28-45. Who was the Samaritan Woman? This exchange between the Lord Jesus and this shunned, isolated woman (with a past) teaches us how we are to relate to one another. Evangelism: Jesus Encounters a Samaritan Woman John 4:1-42. Illustration by Henry Hofmann. There are lessons here about racial prejudice, religious hatred, and dealing with moral outcasts. He did not think it strange to go against the customs of his day in order to communicate important spiritual truths. In John 4, the Samaritan woman asks whether Jesus is greater than Jacob, an obvious wink to the earlier story. But, as Frederick Godet observed (… From that time the whole region was called Samaria. The woman had come to the well to draw water and, in the process, discovered Jesus was the Messiah. But He also models something very important. Healing of child in Cana – 4:46-54. We watch closely as this Samaritan approaches the well and encounters Jesus. Samaria. Why was it important? About seven hundred years before this conversation between Jesus and a Samaritan woman occurred (723 BC), the northern ten tribes of Israel had been deported to Assyria. She approaches Jacob’s well at noon to draw water. Jesus' encounter with the Woman of Samaria In the course reader we are told 'John planned the sequence of events in his gospel very carefully', (pg 25). He meets a Samaritan woman. As I have studied it this week, I have been struck by how simple and profound it is. Jesus first asks her for a drink of water, which is an uncommon practice for a Jew to even talk to a Samaritan, let alone ask one for anything. Conversation with Samaritan woman – 4:4-27. This was not a ploy on Jesus’ part, in that He really was thirsty. The author reads the story of Jesus and the Samaritan woman (Jn 4:1–42) in light of social ills afflicting African society today. The Samaritan woman has moved from being caught up in the daily struggle for water to an existential plane where she can forget the vessel that is all important to a woman’s life in her time. And it all came out of His refusal to follow harmful norms of His day. The Samaritan woman was the first person to whom Jesus revealed himself as Messiah in the Gospel of John, and this is the first “I am” statement in the gospel as well (Cunningham and Hamilton, 122; see “‘I am’ in John’s Gospel”). John chapter 4 tells us about Jesus’ encounter with the “woman at the well” or “the Samaritan woman.” This familiar and beloved story demonstrates Jesus love for all people and His willingness to go out of his way for a single individual. The conversation continues in verses 11-15. 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